2 B Sophora

My Photo
Name: sophie

Composed of thoughts, and prepared to share... you have been warned!

Saturday, June 30, 2007

Useful content

This blog is to be filled with useful content.

This blog is not a place where one finds clothes falling off. Or views child abuse. Or female abuse. Or farm animal abuse. Or system abuse.

But especially not clothes falling off.

*Will now refrain from glancing at site meter and wondering what sicko uses the words 'daughter', 'daddy', and 'milking' in such close conjunction*

Ideas for posts which do not trigger p0*n searches are welcome. Sadly, I know this one will only result in a rash more seekers of clothes disintegrating, tearing, dissolving or otherwise disappearing.

And I didn't even mention the word sqirt.

Discussion of false rape accusations, however, are still here. For the 50% or so (having made that statistic up from the fact that it comprises roughly 2-4 out of every five searches) google searchers who arrive on approximations of that phrase.

In a loosely convoluted manner, I have come to the conclusion that what is wrong with our society is that things have meaning.
Not a single word, action or image dropped into a vacuum.
And in a loosely convoluted manner I have realised that the 'non-vacuum' has not received the supposed communication gracefully, but has seized it and denied the original owner authority over the communication.



Needless to say, others in communication are of far greater coherence.

Tuesday, June 19, 2007

Institution of marriage

Seriously, I'm not on-line. You didn't see me.


from: under the thumb @ Pandagon

via ginmar who is effectively rousing ire with these links - perhaps not because they're so bad, but because they're hitting close to familiar situations - at least, a time I wasn't thinking about before I read that one on the father demanding custody and remembered mine doing the same thing, and the various accusations and little tricks...
And then one commenter says the whole situation is so odd and wrong they can't believe it's real.
I believe it's real.
I don't believe it's unusual.

And then there's this comment:
"Let’s pass around the hat and take up a collection to buy Caroline a gun."

Let’s not encourage or make any form of violence seem acceptable, okay?

Gedanken experiment:

Part I:

Follow these couples for 20 years. Interview them. Measure them.

Assume five, ten, fifteen, twenty years from now you find this “surrender” has worked for them, in their circumstances.

Is there a problem in their behavior?

Part II:

Follow a representative number of these couples for 20 years.

Find that more or less their stability (breakups) mirror the stability of the larger culture.

Is there a problem in their behavior?

Question: Are these women not rational adults capable of making their own decisions? Are they somehow not informed of their alternatives?

Question: If they are married, and the behavior is consensual, and it is working for them, is there some reason we should not say, kenehora, and congratulations?!


Does the 'surrendered wife' ideal really look any different to traditional marriage? Current marriage expectations in certain religions? Any old controlling mariage where the wife is doing her best to survive without inciting her husband's wrath?

Of course we congratulate these women who insist they have 'happy' marriages. What else can we do? Tell them they're not happy, or shouldn't be happy? Tell them they have to leave him? Nag at them the whole time and insist that they are lying to themselves and don't really know what happiness is?

Don't rock the boat in a storm.

Don't we remember that these 'ideals' are embedded in our society's traditions, and that if we haven't observed and internalised them as children, it only means that the people we've associated with were radically different to the norm?

Seriously, if someone insists that they're happy, wouldn't you congratulate them rather than try to tell them that they're in denial? Fiftieth Wedding anniversary - yay, you've survived fifty years under the thumb, nine near-fatal illnesses, twelve children and three miscarriages and having the youngest grandson over last week... - of course she deserves congratulations.

But that doesn't make it right.
That doesn't mean it's 'worked', when 'worked' entails being in the best interests of both parties.

In such ways, abuse systems are perpetuated.
I see these sort of relationships among my friends. It convinced me from an early age that marriage was a no-go. They tell me they're happy. Insist that marriage is a wonderful institution. Try and drag me in among the chains.
But I can't imagine being happy as a slave, or as an object disallowed independent thought. I can't imagine being happy with my freedom restricted and my personal integrity removed, and controlled by another person.
Because that's what marrriage is, to me.
In a sense, it's what my life was like when I lived at home in that fantastic institution called the 'nuclear family'.
Leaving home at seventeen was called 'escape'.
Society is still out on the hunt to recapture me.

Recaptured? Well, of course you're going to make the best of a bad situation. It's bloody hard work being miserable and angry all the time.

Oh yeah, and for that guy commenting on the Scotsman who tried to compare road injuries with rape... I've just renewed my car insurance. I see on the bottom of the page there is an option covering Accidental Death or Permanent Disability, and another covering Medical Expenses.
Since the two are clearly comparable, I'd like to put a financial figure on the effects of abuse and rape and take out insurance on it - starting henceforth, but I will also recommend to all my friends that they take out insurance for their children at birth, lest they find themselves in a traumatic or injurious situation.

Bids are open- which of our insurance companies are prepared and willing to fully insure female children against rape and sexual assault, at an affordable premium?

Tuesday, June 05, 2007

invisible boundaries

"Have you been to T-M- park?" asked my farm owner on Monday.
"No. Where's that?"
"It's this end of the high street, a lovely big place. Open." Pauses. "There's another park at the far end, past the council buildings. But it's not nice. It's native bush, fern trees, all closed in and gloomy. I wouldn't go there - I never go there if I can help it."
Me: *puzzled* but saying nothing. Does she not like native bush? I love native bush ares, but I wouldn't go to a park - I hang out on the mountains and in the isolated areas.
"T-M- park is much better," she continues. "Lots of wide open grass, big trees, a duck pond. You can sit on the swings there if you like."
And I smile and think that I'm a bit big to be allowed on the swings, and wonder if she likes it because she took her children there - it doesn't sound like my sort of place at all.
And then I remember that this 'safe' place - because I've realised that is the difference between the two parks for her, one is 'safe' and one isn't, because it's closed bush and evil people could follow or ambush or lurk unseen - sounds just like the park where I used to go Saturday lunchtimes from work, as a schoolkid, and where I'd been warned time and time again not to go because of the 'strange' people who might hang out there.

It's relative. The park she feels is a 'safe' place is that way not only because of its physical features, but because of the country it is in and the attitude of the people who frequent it.

And this is what it means to be female. To be warned away from the type of place you love. To be scared to walk alone. To be forbidden to go certain places. To find yourself unwelcome in certain places, because there is no precedent of females being present in them; and with the rarity of being female, to be the target for harassment that re-inforces the reasoning - do not go there, do not do this, do not try to break the mould in which a females ropes are set, her steps restricted, her wings clipped.

This is the way we live, with invisible boundaries that mustn't be crossed. The unwritten laws of being female.
As a female, I shouldn't have been at all confused at the implication behind the 'liked' place and the 'disliked' place: 'this place is safe, this one isn't'. In logic, the relative safety of the two places as opposed to anywhere else isn't that simple. Does that matter? There is no logic to the invisible boundaries.
I was confused because that particular boundary I have set out to deliberately break, over and over again in spite of punishment (from worried females) or actual harassment (from males). It's not so much a boundary in my reality as one of the things that upsets the people around me so much that it becomes a boundary again, forcing me to lie or to curtail my wanderings until these people are pacified.
Some battles against the invisible boundaries remain just that - they are battles. They will never be won. With what seems like several centuries experience long-distance walking among hills and mountains, I can be content there, but I can never tell anyone where I'm going or where I've been and not expect them to react with shock or fear, or try to talk me out of any and all such future excursions.
I can be in the hills and meet other walkers, and often they ask about my companions and react with shock or awe if they learn I have none (another invisible rule is that if you suspect anyone is trying to establish your defences, you tell lies. I plead guilty. I do follow that rule.)
I have to accept this will never change. I can break the rules, but I can't force a world to change with me.
After the first time I climbed a nearby hill, one of my bosses insisted that I always leave my route and call him on return after that. I did, a few times. By then the whole district knew I was crazy, and I'd become well aware that he worried from the moment I left the farm until I phoned him on my return.
I stopped telling him where I wqas going, rather than have him out of his mind with worry every time I went walking. A couple of times I used another friend to leave route details with and check back, but after that I gave up on the whole hassle and went without the back-up.
With the experience of several years, instead of following safety directions I will now only ever leave my route information and expected return time when DOC has the official forms and procedure in place - and even then I've had women officials forbid me to do walks that I was fully fit, equipped and experienced enough to do.

It's only one of a hundred thousand invisible boundaries, the restriction on where a woman can walk, and where she can walk alone.
Who is going to claim that no such restriction exists? I have seen that claim recently, that we hysterical women imagine our restrictions or are foolishly fearful.

Did I imagine it when I was shouted at every time I came home, for having sneaked out without permission?
Did I imagine it when the school ordered me to go home every lunch-time, so that they at least knew where I was? Is it my imagination, or was my choice offered between that, or sitting in a room with a teacher watching me?
Did I imagine the soft-spoken women I worked for when I was young, earnestly entreating me to stay with them for all my breaks and not go out walking?
Have I forgotten how I used to clean up all evidence of having been wandering in the great outdoors?
Did I imagine the shocked pause and the barrage of questions when I told my mum I was going walking 'with friends' and realised an instant after I'd supplied her with the names of two random friends that they were the wrong names because they weren't obviously female?